Complusory Subjects

CSS Solved Precis 2002

Q1. Make a precis of the given passage, and also give a suitable heading

‘The official name of our species is homo sapiens; but there are many anthropologists who prefer to think of man as homo Fabcr-thc smith, the maker of tools It would be possible. I think, to reconcile these two definitions in a third. If man is a knower and an efficient doer, it is only because he is also a talker In order to be Faber and Sapiens, Homo must first be loquax, the loquacious one. Without language we should merely be hairless chimpanzees. Indeed \vc should be something much worse. Possessed of a high IQ but no language, we should be like the Yahoos of Gulliver’s Travels- Creatures too clever to be guided by instinct, too Self-centered to live in a state of animal grace, and therefore condemned forever, frustrated and malignant, between contented ape hood and aspiring ‘humanity. It was language that made possible the accumulation of knowledge and the broadcasting of information. It was language that permitted the expression of religious insight, the formulation of ethical ideals, the codification to laws, It was language, in a word, that turned us into human beings and gave birth to civilization.

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CSS Solved Precis 2001

Q1.Make a precise of the following passage in about one-third of its length and suggest a suitable heading.

It was not from want of perceiving the beauty of external nature but from the different way of perceiving it, that the early Greeks did not turn their genius to portray, either in colour or in poetry, the outlines, the hues, and contrasts of all fair valley, and hold cliffs, and golden moons, and rosy lawns which their beautiful country affords in lavish abundance.

Primitive people never so far as I know, enjoy when is called the picturesque in nature, wild forests, beetling cliffs, reaches of Alpine snow are with them great hindrances to human intercourse, and difficulties in the way of agriculture. They are furthermore the homes of the enemies of mankind, of the eagle, the wolf, or the tiger, and are most dangerous in times of earthquake or tempest. Hence the grand and striking features of nature are at first looked upon with fear and dislike.

I do not suppose that Greeks different in the respect from other people, except that the frequent occurrence of mountains and forests made agriculture peculiarly difficult and intercourse scanty, thus increasing their dislike for the apparently reckless waste in nature. We have even in Homer a similar feeling as regards the sea, — the sea that proved the source of all their wealth and the condition of most of their greatness. Before they had learned all this, they called it “the unvintagable sea” and looked upon its shore as merely so much waste land. We can, therefore, easily understand, how in the first beginning of Greek art, the representation of wild landscape would find no place, whereas, fruitful fields did not suggest themselves as more than the ordinary background. Art in those days was struggling with material nature to which it felt a certain antagonism.

There was nothing in the social circumstances of the Greeks to produce any revolution in this attitude during their greatest days. The Greek republics were small towns where the pressure of the city life was not felt. But as soon as the days of the Greeks republics were over, the men began to congregate for imperial purposes into Antioch, or Alexandria, or lastly into Rome, than we seek the effect of noise and dust and smoke and turmoil breaking out into the natural longing for rural rest and retirement so that from Alexander’s day …… We find all kinds of authors — epic poets, lyricist, novelists and preachers — agreeing in the precise of nature, its rich colours, and its varied sounds. Mohaffy: Rambles in Greece

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CSS Solved Precis 2000

Q1. Make a precis of the following passage in about one-third of its length. Suggest a suitable title also.

Besant describing the middle class of the 9th century wrote ” In the first place it was for more a class apart. “In no sense did it belong to society. Men in professions of any kind (except in the Army and Navy) could only belong to society by right of birth and family connections; men in trade—bankers were still accounted tradesmen—could not possibly belong to society. That is to say, if they went to live in the country they were not called upon by the county families and in the town they were not admitted by the men into their clubs, or by ladies into their houses… The middle class knew its own place, respected itself, made its own society for itself, and cheerfully accorded to rank the deference due.”

Since then, however, the life of the middle classes had undergone great changes as their numbers had swelled and their influence had increased.

Their already well –developed consciousness of their own importance had deepened. More critical than they had been in the past of certain aspects of aristocratic life, they were also more concerned with the plight of the poor and the importance of their own values of society, thrift, hand work, piety and respectability thrift, hand work, piety and respectability as examples of ideal behavior for the guidance of the lower orders. Above all they were respectable. There were divergences of opinion as to what exactly was respectable and what was not. There were, nevertheless, certain conventions, which were universally recognized: wild and drunker behaviors were certainly not respectable, nor were godlessness or avert promiscuity, not an ill-ordered home life, unconventional manners, self-indulgence, or flamboyant clothes and personal adornments.

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CSS Solved Precis 1992

1. Write a Précis of the following passage and suggest a suitable title:

Throughout the ages of human development, men have been subject to miseries of two kinds: those imposed by external nature, and, those that human beings misguidedly inflicted upon each other. At first, by far the worst evils were those that were due to the environment. Man was a rare species, whose survival was precarious. Without the agility of the monkey, without any coating of fur, he has difficulty in escaping from wild beasts, and in most parts of the world could not endure the winter’s cold. He had only two biological advantages: the upright posture freed his hands, and intelligence enabled him to transmit experience.

Gradually these two advantages gave him supremacy. The numbers of the human species increased beyond those of any other large mammals. But nature could still assert her power by means of flood and famine and pestilence and by exacting from the great majority of mankind incessant toil in the securing of daily bread.

In our own day our bondage to external nature is fast diminishing, as a result of the growth of scientific intelligence. Famines and pestilence still occur, but we know better, year by year, what should be done to prevent them. Hard work is still necessary, but only because we are unwise: given peace and co-operation, we could subsist on a very moderate amount of toil. With the existing technique, we can, whenever we choose to exercise wisdom, be free of many ancient- forms –of bondage to external nature.

But the evils that men inflict upon each other have not diminished to the same degree. There are still wars, oppressions, and hideous cruelties, and greedy men still snatch wealth from those who are less skillful or less ruthless than themselves. Love of power still leads to vast tyrannies, or to mere obstruction when its grosser forms are impossible. And fear —deep scarcely conscious fear— is still the dominant motive in very many lives.

 

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Soum (Fasting)

I. Introduction

Fasting is one of the five pillars of Islam. It enables Muslims to realize the pangs of hunger and thirst. In the 9th month of the Islamic calendar, Muslims observe complete abstinence from food, water, and many other things from dawn until dusk. Allah Almighty has prescribed fasting on Muslims as prescribed on others. Allah says in Holy Quran: “O you who believe, decreed upon you is fasting as it was decreed upon those before you that may become righteous.” (Al-Quran)

II. Definition of fasting

Lexicology: الصوم means to control or to prevent.

Fasting can be described as:

“To abstain oneself completely from food, drinks and other legitimate desire from the dawn of the morning up to the sunset, with the intension of fast during the entire month of Ramzan.“

iii. philosophy of fasting

There is great importance attached to Fasting for Allah made it obligatory in each and every period.
 

1. Aim of Life-Servitude of Allah

The real aim of Islam is to make the whole life of man transformed into the ibadat of Allah. Man is born as a slave, and slavery, i.e servitude is ingrained in his very nature. Therefore, he must not be free for a single moment from ibadat, i.e servitude to Allah, in thought and deed. Allah Almighty has created man for his ibadat. 
 
In Surah Az-Zuriyat verse: 56, Allah Almighty says:
 
 

“I did not create jinn and humans except to worship Me.” (Al-Quran)

2. Ibadat-Training of Servitude

The real purpose of religious duties like Salah, Hajj, Fasting, and Zakat having been made obligatory for Muslims, is to train for a big “Ibadat”. Ramadan is the training of 30 days in which Muslims feel the pain of hunger and thirst.
 

3. Fasting is a Hidden Ibadat

All religious duties except fasting are performed by some outward movement or the other.  For instance, in Salah a man stands, sits, and does Ruku and Sajdah which is visible to everybody; in Hajj he goes on a long journey and travels with hundreds of thousands of people. Zakat is also given by one person and received by another person. All these religious works cannot be concealed. If one performs them, other people come to know about it.
 
According to Hadith e Qudsi, Allah Almighty says:
 

“Fasting is for Me and I will reward it.” (Bukhari and Muslim)

 

iv. importance of fasting in holy quran and ahadith

1. Importance of Fasting in the Holy Quran

The first and foremost quality of the fast is that it creates piety and fear of Allah. 
 
In Surah Al-Baqarah verse: 183, Allah Almighty says:
 
 

“O you who believe, fasting is prescribed for you, even as it was prescribed before you, that you not ward off evil.” (Al-Quran)

 
In Surah Al-Bakarah verse: 185, Allah Almighty says:
 
 

“So whoever witnesses among you the month (Ramadan) then he should fast in it.” (Al-Quran)

 

2. Importance of Fasting in Ahadith Nabawi ﷺ

 
About fasting, the Holy Prophet ﷺ said:
 

“Fasting is a shield for you as it saves you from sins in this world and would protect you from hell in the Hereafter.” (Muslim)

“When anyone of you is observing fast, he should neither use indecent language nor speak aloud. If someone kicks up a row and abuses him, he should tell him that he is observing fast.” (Muslim)

 

v. impacts of fasting on human life

1. Spiritual Impacts

a. Discipline and self-control

Fasting has immense spiritual value for it is basically a spiritual exercise and discipline. It brings man closer to God and removes all barriers between him and his Lord.
 

b. Attainment of piety

The very purpose of fasting is the attainment of taqwa. Fasting is observed by God and only He knows whether a person is really fasting or not, it brings a man very close to his Creator.

c. Fasting infuses the spirit of jihad

The training trial of the month of Ramadan is unique in the respect that it inculcates the spirit of Jihad in the believers. It prepares him for Jihad with hunger, thirst, obedience, patience, and perseverance.

2. Moral Impacts

a. Building moral character

Fasting teaches a man moral discipline through practical rain during the month of Ramadan. It is through fasting that he suffers and undergoes trials of hunger and thirst. It helps in building up his moral character.
 

b. Fasting controls passion

It is the best way to control passion. For example: If a man has rich food, he will get a strong passion which is the cause of all evils.
 

c. Fasting destroys the pride of man

The king or beggar landlord or layman becomes. All men realize the severity of fasting also.
 

3. Social Impacts

a. Brotherhood and sympathy

Hunger is a great revealing experience. It shows people what it is like to be hungry. It helps them to feel and share other people’s suffering in hunger and thirst.
 

b. Social unity

Certainly, it has a great social impact when all Muslims, from every walk of life, fast together. They come together in large numbers for iftari and for tarawih prayers in the mosques and sit together. It helps to bring them closer to each other, thrilled and filled with sentiments of love and brotherhood.
 

c. Economic benefits

Fasting brings enormous economic benefits to the Muslim community. During the month of Ramadan, the rich people spend very generously on the poor to win the pleasure of God. Their generosity and charity enable the poor section of the community to receive sufficient funds during this month to meet their needs for at least a part of the year.
 

vi. conclusion

Ramadan, the ninth month of the Islamic Calendar is the month during which Muslims fast from sunrise to sunset. Muslims refrain from eating, smoking, drinking, and any refrain from pleasurable activities. According to Imam Ghazali, “Fast does not mean only to control on food and water but it means to control oneself from evil thinking, evil-looking, evil listening, and evil talking. Ramadan is the month that aims to purify the soul and bring the individual close to Allah سبحانه و تعالى. Besides this, fasting infuses the spirit of Jihad, builds moral character, and brings social unity.

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The Climate Catastrophe- A Call for the World

The effects of climate change are being witnessed in all corners of the world. The catastrophic floods in Pakistan, hurricanes in Cuba and the United States, typhoons and cyclones in Southeast Asia, extreme weather conditions in Europe, and long heatwaves witnessed in South Asian countries are some of the manifestations of climate catastrophe. The most daunting is that once-in-a-lifetime climate shocks may soon become once-a-year events.

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